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The Divinity of Christ is a central tenet of Christian theology, affirming that Jesus Christ is both fully divine and fully human, embodying the second person of the Holy Trinity. This belief underscores the incarnation, where God became man to offer salvation to humanity, and is supported by scriptural references and early church creeds.
Incarnation refers to the theological belief that a divine entity takes on a human form, most notably exemplified in Christianity by the belief that God became human in the person of Jesus Christ. This concept underscores the union of divine and human natures, emphasizing both the transcendence and immanence of the divine in human history.
Concept
The Trinity is a central doctrine in Christianity that describes God as three distinct persons—Father, Son, and Holy Spirit—who are coequal, coeternal, and consubstantial, yet one God. This doctrine is foundational to Christian theology, emphasizing the complexity and unity of God's nature beyond human comprehension.
Hypostatic Union is a theological doctrine in Christianity that describes the union of Christ's humanity and divinity in one individual existence. It asserts that Jesus is both fully God and fully man, two natures coexisting without confusion, change, division, or separation.
Christology is the branch of Christian theology that studies the nature, person, and works of Jesus Christ, focusing on his divinity and humanity. It explores how Jesus can be both fully divine and fully human, and the implications of this belief for salvation and the relationship between God and humanity.
Concept
Atonement is the process of making amends or reparation for wrongdoings, often involving a combination of confession, repentance, and reconciliation. It is a central theme in many religious and philosophical traditions, emphasizing the restoration of harmony and the healing of relationships between individuals and the divine or other people.
Concept
Homoousios is a theological term used in Christian doctrine to assert that the Son (Jesus Christ) is of the same substance or essence as God the Father, a central tenet affirmed at the First Council of Nicaea in 325 AD. This concept was pivotal in the Arian controversy, which debated the nature of Christ's divinity and relationship to God the Father, ultimately shaping the development of Trinitarian theology.
The Council of Chalcedon, held in 451 AD, was the fourth ecumenical council of the Christian Church, which defined the two natures (divine and human) of Jesus Christ in one person, a doctrine known as the Chalcedonian Definition. This council significantly shaped Christian orthodoxy and led to a major schism with the Oriental Orthodox Churches, which rejected the Chalcedonian Definition.
Concept
Logos is a rhetorical device that appeals to logic and reason, aiming to persuade an audience through rational argumentation and evidence. It is one of Aristotle's three modes of persuasion, alongside ethos and pathos, and is often used in academic, legal, and scientific contexts to establish credibility and validate claims.
Concept
Johannine Literature refers to the collection of New Testament writings traditionally attributed to John the Apostle, including the Gospel of John, the three Epistles of John, and the Book of Revelation. These texts are characterized by their unique theological perspective, emphasizing themes such as the divinity of Christ, love, and eternal life, and are distinct in style and content from the Synoptic Gospels.
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